The Calling of Saint Matthew is a masterpiece by Michelangelo Merisi da Caravaggio, depicting the Calling of Matthew. It was completed in 1599-1600 for the Contarelli Chapel in the church of the French congregation, San Luigi dei Francesi in Rome.
The historical evolution of ideas and mores, the updating of thinking to fads, would lead to the rejection of the theses of the Moral Doctrine of the Church in order to suggest, or even justify, a change of Catholic Moral teaching and a relativism favorable to the “amoral” tendencies of modern life. By proclaiming total freedom, the sense of duty and of moral obligation disappear, even on those points that are manifestly grave that bind as strongly in personal life as in social life (for instance, divorce, homosexuality, pre-marital experiences, etc.) The moral balance of the individual and of society is undoubtedly compromised if we admit such criteria, opposed to moral, legal, and political principles and, with even stronger reason, to the principles of Christian life. If Nietzsche were to be recognized as the prophet of the modern world, what would remain of the Gospel, and where would this modern world end?
From the Apostolic Exhortation “Evangelii Gaudium” ( The Joy of the Gospel) of Pope Francis:
Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual”.